One of nine children growing up from a small town in an African country, Meaza was told: Oh, you're so smart and have so much potential, it's too bad you're not a boy. But her mother, who was illiterate, believed her children deserved better. When I think of my mother, I think about how women are prevented from reaching their potential, she says.

In their solemn Millennium Declaration of 2000, world leaders committed themselves to spare no effort to halve, by 2015, the proportion of the world's people who suffer from poverty and hunger. Just seven years remain for us to meet that momentous challenge.

From its inception in 1945, the United Nations has led an unrelenting fight against racism and racial discrimination. The framework for the Organization's work in that area was the declaration in the preamble to its Charter on the question of human rights: We the peoples of the United Nations determined . to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and . to practice tolerance and live together in peace with one another as good neighbours.

Resistance to discrimination goes back to the origin of the human rights concept. It was the rejection of differentiation of people on the basis of national, ethnic or social origin, religion and gender, as well as resistance against slavery, that marked the history of human rights.

One of the most enduring legacies of apartheid is that an entire generation of black South Africans was deprived of a decent education by a system designed to entrench racial oppression and subjugation.

The focus of this article is to examine the theme of racial discrimination within the context of education policymaking. It will draw on an ongoing conceptual debate that analyses contemporary education and social policy evidence within an integrationist/multicultural framework, but also analyse the extreme concepts of assimilation and anti-racist education policy.

Industrialized countries in recent years have complained about being swamped by asylum-seekers and have adopted increasingly stricter policies designed to stem the tide of refugees and ensure border protection.

In his exceptionally insightful book, Racism: A Short History, Stanford University historian George M. Fredrickson notes the paradox that notions of human equality were the necessary precondition to the emergence of racism.

Currently, in both the international system and the inter-American system for the protection of human rights, there are instruments which emphasize the obligation of States to guarantee the observance of the rights of all human beings, without distinction as to race, gender, religion or political stance.

States Parties undertake to prohibit and to eliminate racial discrimination in all its forms and to guarantee the right of everyone, without distinction as to race, colour or national or ethnic origin, to equality before the law, according to the 1965 International Convention on the Elimination of All Forms of Racial Discrimination, notably in the enjoyment of political, civil, economic, social and cultural rights.