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Commissioner-General’s Opening
Statement
Economic, Social and Cultural Rights
of Refugees: Present and Future
International Conference, Egmont
Palace, Brussels , 29 to 30 June, 2009 |
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Minister De Gucht, Your Excellencies, distinguished
guests, colleagues:
It is a pleasure to welcome you to this Conference -
one of many events marking the sixtieth anniversary of UNRWA’s
establishment. I express sincere appreciation to the European
Commission, to the Belgian government and to the Vrije Universiteit
Brussel for giving freely of the time and resources needed to make this
Conference possible. I thank Professor Van der Borght, representing the
organizers, as well as the speakers and panelists, many of whom have
come a long way to be with us. I reserve a special word of thanks and
recognition to the States and inter-governmental institutions of Europe.

We could not wish for more generous, more reliable
allies than the EU, the EC, and the European Parliament, whose support
over the decades has been indispensable to UNRWA’s ability to remain a
positive force in the lives of Palestine refugees and the communities in
which they reside. As we come together to mark UNRWA’s sixtieth
anniversary, it is fitting that I convey in clear terms, on my own and
my agency’s behalf, and on behalf of the Palestine refugees we serve,
UNRWA’s gratitude to Europe.
The headline for this Conference is rich with
substance and immediate relevance. From the programme before us, it is
clear that the organizers have given careful thought to the topic and
invited panelists capable of leading us authoritatively through the
principal issues. My task in these opening remarks is to offer a few of
my own thoughts on some key dimensions of Palestinian rights, from the
vantage point of UNRWA’s sixty years of humanitarian and human
development experience. I will draw as well on the personal insights I
have been privileged to garner from living and working in Gaza since
2000 and from 28 years of service to refugees around the world.
Any discussion of the economic, social and cultural
rights of Palestine refugees must begin with a view of the current
conditions in which they live and go on to assess, through the prism of
their reality, the actual and potential content of their rights. It is
worth noting at the outset that the population of 4.7 million refugees
registered with UNRWA constitutes only a part of the community of
Palestinians descended from those dispossessed by the 1948 conflict.
There is as well a substantial number of Palestinians – estimated at
some five to seven million – who are either in the Middle East but not
registered with UNRWA, or who are in the diaspora around the globe.
However, as the focus of this Conference is on
Palestine refugees registered with UNRWA and living in the occupied
Palestinian territory, Jordan, Syria and Lebanon, an initial observation
must be that the enjoyment of human rights is uneven across the region.
By virtue of the generosity and hospitality of the
governments and people of Jordan and Syria, Palestine refugees hosted in
these countries benefit from rights and freedoms equal or approximate to
those of citizens. Palestine refugees in these countries are free from
the threat of death, injury or other consequences of large-scale
violence or armed conflict. In spite of this favourable rights
environment, sight must not be lost of the many thousands of refugees
who suffer from poverty – in some cases, of the chronic, generational
kind. These refugees are constrained from converting available economic
opportunities into sustainable livelihoods - not by any deliberate
denial or infringement of their rights - but by the lack of resources
needed to assist them towards self-reliance.
In Lebanon, the government’s efforts since 2005 to
improve the human rights situation of Palestine refugees still has far
to go. Refugees continue to face considerable obstacles to freedom of
movement and access to employment. As the events of Nahr El Bared also
portrayed dramatically in 2007, the threat of armed conflict constitutes
an added layer of vulnerability in some parts of the country.
Developments over the last six months, including the recent elections,
give cause for hope of improvements in conditions generally in Lebanon,
which will also benefit Palestine refugees. The re-construction of the
Nahr El Bared camp, which is yet to be fully funded, will make a
significant contribution, not only to the realization of refugees’ right
to a decent standard of living, but also to the security and stability
of the surrounding Lebanese communities.
In the occupied Palestinian territory, the human
rights status of Palestine refugees is without parallel. Nowhere in the
region is there a comparable array of State-enforced measures ensuring
such a degree of systematic denial, abridgement and infringement of
human rights. The occupied territory is a place where broad spectra of
abuses find their expression – from refusal to recognize Palestinian
identity, through incarceration of thousands, to civilian trauma,
injuries and deaths in armed conflict.
In the West Bank, the separation barrier and its
associated movement obstacles, security zones and administrative
restrictions starve the economy, stifle social and family relations and
place normal life out of the reach of many Palestinians. Arrests and
detention of Palestinians, often of young males, occur frequently, as do
sporadic armed clashes between Israelis and Palestinians. Attacks by
Israeli settlers against Palestinians, reported to be on the rise, are a
tragic complement to the effects of intra-Palestinian violence. And just
as methodically as Palestinian homes are demolished, forcibly displacing
hundreds of poor people, Israeli settlements continue to rise on
Palestinian land, including in East Jerusalem.
In Gaza, over a million and a half Palestinians are
confined within borders sealed by the occupying power. The closure of
Gaza’s borders survived the most recent conflict and is now in its 24th
month of creating a surreal state of siege which would not have been out
of place in medieval times. Israel is careful to ensure that a minimum
of basic food commodities, health supplies and the goods of UN and
humanitarian agencies, is allowed into Gaza. These, together with the
traffic through the tunnels of Rafah, ensure that the risk of a dramatic
collapse in humanitarian conditions is kept at bay and that life in Gaza
maintains an illusory veil of normality.
The thinness of that illusion becomes apparent when
one considers the creeping threat of malnutrition, the collapse of
public services, employment, commerce and industry, the total ban on
exports and the fact that there appears to be no discernible security
rationale for decisions to allow or disallow the entry of goods into
Gaza. Items on the prohibited list include books, paper for textbooks,
hearing aid batteries, crayons, light bulbs, candles, matches, musical
instruments, clothing, shoes, mattresses, bed sheets, blankets, tea,
coffee, chocolate and nuts. Shampoo is allowed in unless the product
contains conditioner, which is banned.
No petrol or diesel has been allowed through the
official crossings into Gaza since November 2008. Gaza’s power plant
receives only 70% of its weekly fuel requirements and only half of the
cooking gas needed. With construction materials banned, UNRWA and other
aid agencies are prevented from implementing plans to help Gazans
recover from the devastation of the recent conflict. Schools, public
buildings, mosques and industrial properties cannot be repaired and over
52,000 homes remain damaged or destroyed, affecting 250,000 people.
In his 2002 poem Under Siege, the venerated
Mahmoud Darwish, with his customary vision, found the words to convey
the sense of fearful limbo, isolation and precariousness the blockade
has brought upon Palestinians in Gaza. He wrote:
The siege is a waiting period
Waiting on a tilted ladder in the middle of the storm.
Alone, we are alone as far down as the sediment
Were it not for the visits of the rainbows.
Your Excellencies, distinguished guests:
From this short sketch, it is possible to discern a
few features that define the essence of the prevailing human rights
condition of Palestine refugees. I will mention three of these:
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The composite, indivisible nature of rights,
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The international community’s pivotal enforcement
role, and,
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The inalienable character of rights and their
link to identity and culture.
Perhaps these and other underpinnings of Palestinian
rights could be explored in your panel discussions.
The composite, indivisible nature of human
rights
In practice and in their enjoyment, human rights are composite and
indivisible and must be approached as such. For ease of understanding
and analysis, we tend to demarcate, as the Conference title does,
economic, social and cultural rights from political and civil rights. In
reality, however, these categories cannot obscure the intimate linkage
among, and the mutually reinforcing inter-dependence of, the various
categories of human rights. To take a simple example, the availability
of economic rights creates the conditions in which the enjoyment of
cultural rights is enhanced, while the denial of social rights
inevitably triggers the decline of economic and cultural aspects of
life. The situation in the occupied Palestinian territory clearly
illustrates these inter-linkages, with armed conflict and movement
restrictions often serving as the proximate triggers for the violation
of other rights.
A relevant point recognized in international
instruments is the centrality of the right to self-determination as the
font from which the full enjoyment of human rights and freedoms flows.
Article 1 common to both the International Covenant on Civil and
Political Rights and the Covenant on Economic, Social and Cultural
Rights observes that it is by virtue of self-determination that people
"determine their political status and freely pursue their economic,
social and cultural development." Evidence of this linkage is clear in
Gaza and the West Bank, where the military occupation of Palestinian
land since 1967 – the very antithesis of Palestinian self-determination
- serves as the context for recurrent human rights abuses.
The composite nature of human rights, and the fact
that Palestinian self-determination is a prerequisite for their full
enjoyment, poses questions about the wisdom or validity of piecemeal
approaches to addressing Palestinian issues. An example is the tendency
to leave aside questions labeled ‘final status’ in peace negotiations,
questions that are deemed too difficult to tackle, in favour of giving
priority to specific economic projects that are expected to flourish
regardless of the occupation context.
The international community’s role
Another essential feature of the human rights situation facing Palestine
refugees is the unquestionable importance of the international
community’s role. This emerges from the fact that issues relating to
Palestinians and Palestine refugees intersect with questions that are
inherently of an international character and therefore invoke the
international responsibility of governments. Refugees and forced
displacement; military occupation; armed conflict; the use of force in
international law; the peaceful resolution of disputes; the aspiration
for a Palestinian state – all of these matters are squarely on the
international agenda and governed by binding international instruments
that stipulate obligations for both protagonists and for the
international community.
The point is that while host countries, Israel, the
Palestinian Authority and Hamas at this time in Gaza, bear the primary
responsibility to protect Palestine refugees. The international
community of States also bears a duty to defend and enforce
international law. This duty is unequivocal in the UN Charter’s
statement of its purpose, which is, "to achieve international
cooperation in solving international problems of an economic, social
cultural or humanitarian character and in promoting and encouraging
respect for human rights and fundamental freedoms for all without
distinction." It is equally unambiguous in Article 1 common to the
Geneva Conventions which enjoins States Parties to "respect and ensure
respect" for the provisions of international humanitarian law.
Given the international community’s legal commitments
to protect Palestinian civilians, we recall with concern its role in
imposing and maintaining the blockade of Gaza – with all its
humanitarian implications, its omissions on enforcing the rules of
international humanitarian law governing obligations of the occupying
power and its failure to call the combatants equally to account on the
many occasions when civilians have not been protected during armed
conflict. With regard to accountability, however, there are welcome
signs in the succession of fact-finding missions tasked to investigate
violations of international law during the recent Gaza conflict. It
remains to be seen how the outcomes of these missions will be taken
forward to a logical conclusion which fulfills international necessity
and the Palestinian aspiration for justice. We trust that the
international community will not allow the ongoing investigations to
meet the fate of the advisory opinion of the International court of
Justice on the West Bank barrier or the OHCHR investigation led by
Archbishop Tutu into the 2006 killing of 18 civilians in Beit Hanoun.
Inalienable character of rights, identity and
culture
If one more essential feature of Palestinian rights, or lack thereof,
deserves mention, it is their inalienable character. As these rights
spring from innate human dignity and inherent worth of human beings, in
this case, Palestinians, they are indelible and enduring. In spite of
the dispossession of Palestinians, their sixty-year sojourn as refugees
and the untold distress of recurrent abuses, their entitlement to rights
and freedoms cannot – and will not – be obliterated. The inalienable
character of Palestinian rights strongly suggests close parallels with
Palestinian identity and culture.
These are profound and complex concepts. They partake
of the ineradicable character of human rights, are recognized in
international instruments and are among the precepts most rigourously
protected by international law. However, Palestinian identity and
culture belong in essence to a different realm – a realm inhabited by
the shared psyche of ancient history and the collective consciousness of
being that transcends memory, surpassing the here and now. This sphere,
better described by poets and philosophers than by international
lawyers, is the world in which Mahmoud Darwish was engrossed when he
declared:
My roots
Were entrenched before the birth of time
And before the opening of the eras,
Before the pines and the olive trees,
And before the grass grew.
My own observation is that for a people as beset by
decades of armed conflict and harsh circumstances as Palestinians are,
it might be expected that the impulses of resistance and survival have
become prominent in the definition of their identity and culture. This
prominence serves and reinforces the purposes of the protections
provided by the law, while at the same time helping to cement the
inalienable character of identity and culture. My experience in Gaza
over these many years has been that throughout the most harrowing days
and nights of the recent conflict and at other times of extraordinary
stress, the Palestinian spirit has shown unusual fortitude and
resilience. These attributes have proved to be assets in UNRWA’s human
development work.
Your Excellencies, distinguished guests:
If we are to look to the future, as the Conference
title urges us to do, we must draw our inspiration – not from the cruel
daily realities of violations of economic, social and cultural rights of
Palestinians – but from the promises enshrined in those rights, and the
possibilities and potential that exist within and around the difficult
circumstances Palestinians face.
Over the past sixty years, UNRWA’s humanitarian and
human development work has been driven by our resolute belief in what is
made possible by the human capital that Palestinians and Palestine
refugees represent. UNRWA has cultivated the Palestinian thirst for
knowledge and built on their proven capacity for self-sufficiency and
economic independence. And in refugee communities in the region, we have
loyally played our part as a constant, presence and a dependable source
of principled assistance and support, always firm in our resolve to
assist and protect.
UNRWA will continue to perform these roles and
maintain its efforts to remain a trusted partner to donors and to host
countries. Even as we renew our dedication to our mandate, we are aware
that although the humanitarian and human development sector is vital and
indispensable to the well-being of refugees, our work must be
complemented by credible progress towards the achievement of larger
political goals, including, as I already pointed out, the ultimate prize
of Palestinian self-determination.
Today, we harbour some hope that achieving this goal
is, perhaps, not as remote as it seemed prior to the change of
leadership in the United States. The pronouncements of President Obama,
the positions he has expressed and his recognition of Palestinian
suffering have resonated powerfully across our region, breathing fresh
life into hopes that so recently lay dormant, and generating instead a
wellspring of anticipation.
UNRWA, like the Palestine refugees we serve, welcomes
the new signals of principle, balance and respect for the human dignity
of Palestinians on a par with that of Israelis. Much more will be
required, however, if the occupation is to end, settlement activity
reversed, Gaza’s blockade lifted, Palestinian freedom of movement and
other fundamental rights restored, the situation of refugees resolved
and a viable, secure State of Palestine brought closer to reality.
UNRWA looks forward to these steps commencing in the
political arena. As and when they do, UNRWA will ensure that any
transition towards implementing a negotiated solution will be consistent
with refugee wishes and reflect their choices, while safeguarding their
rights and entitlements.
Your Excellencies, distinguished guests:
On the occasion of our sixtieth anniversary, UNRWA
re-dedicates itself to keeping faith with Palestine refugees until the
day dawns when a just and lasting solution is fully realized and an
UNRWA presence is no longer required by the international community and
the refugees we serve.
I wish you a productive and fulfilling seminar.
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