STATEMENT
OF THE PRESIDENT OF SOUTH AFRICA,
THABO MBEKI,
AT THE UN MILLENNIUM SUMMIT:
NEW YORK, SEPTEMBER 7, 2000.
President of the Millennium Summit,
Distinguished delegates:
We have gathered at this important place to discuss
what we might do together to address the problems that confront our common
world.
The billions of people we represent expect that a
strong, clear, unequivocal and understandable message of hope will come out of
this historic Millennium Summit.
It must be that we will have to jostle with various
pagan gods at whose feet we prostrate ourselves, over all of whom tower the
gods of inertia, the market and globalisation.
Scattered throughout the second millennium are
terrible human-made moments of anti-human actions that brought great pain and
misery to millions of people.
Slavery was one of these. Colonialism was another. The
world wars were such other moments. The Holocaust carried out by Nazi Germany
was such a human-made moment, as was the more recent genocide that visited the
people of Rwanda, only six years ago.
For many of us all this deliberate and savage violence
against human beings represents history, things that have come and gone. We
choose to forget them, allowing the dead to bury the dead.
However, none of us can forget the living, whose
mandates have given us the privileged possibility to speak from this podium.
Billions among the living struggle to survive in
conditions of poverty, deprivation and underdevelopment, as offensive to
everything humane as anything we decry about the second millennium.
The poor of the world stand at the gates of the
comfortable mansions occupied by each and every King and Queen, President,
Prime Minister and Minister privileged to attend this unique meeting.
The question these billions ask is – what are you
doing, you in whom we have placed our trust, what are you doing to end the
deliberate and savage violence against us that, everyday, sentences many of us
to a degrading and unnecessary death!
Those who stand at the gates are desperately hungry
for food, for no fault of their own. They die from preventable diseases for no
fault of their own.
They have to suffer a humiliating loss of human
dignity they do not wish on anybody, including the rich.
These are the victims of the systemic violence against
human beings that we accept as normal, but for which we judge the second
millennium adversely.
And yet, that millennium created the conditions for us
to end this modern tragedy.
Part of the naked truth is that the second millennium
provided humanity with the capital, the technology and the human skills to end
poverty and underdevelopment throughout the world.
Another part of that truth is that we have refused to
use this enormous capacity to end the contemporary, deliberate and savage
violence of poverty and underdevelopment.
Our collective rhetoric conveys promise. The offence
is that our actions communicate the message that, in reality, we do not care.
We are indifferent. Our actions say the poor must bury the poor.
The fundamental challenge that faces this Millennium
Summit is that, credibly, we must demonstrate the will to end poverty and
underdevelopment. We must demonstrate the will to succeed, such as those who
died in the titanic struggle to defeat Nazism and fascism.
If we took this epoch-making decision, it would not be
difficult to arrive at the practical decisions about what we need to do to make
the United Nations an effective, 21st century organisation.
Thus would we end its slide into somewhat of a debased
coinage that becomes a source of problems rather than a critical contributor to
the urgent solutions we must find.
In this regard we will have to ensure that the poor
play their role not as recipients of largesse and goodwill, but as
co-determinants of what happens to the common universe of which they are an
important part.
The essential question we have to answer at this
Millennium Summit is whether we have the courage and the conscience to
demonstrate that we have the will to ensure that we permit of no situation that
will deny any human community its dignity.
I, like the poor at our gates, ask the question – will
we, at last, respond to this appeal!
All of us, including the rich, will pay a terrible price if we do not, practically, answer – yes, we do!
Thank you.