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An International Perspective on Global Terrorism
by Ramesh Thakur and Hans van Ginkel
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| Infrared satellite image of Manhattan, taken at an altitude
of 822 km, on 11 September at 11:55 a.m. EST, some three hours after
two planes crashed into the World Trade Center. Photo/OCNES/SPOT
Image 2001 |
On Tuesday, 11 September, global terrorism struck in the
homeland and at the headquarters of globalization. The history of United
States international involvement could be split along the dividing line of
the attacks: the age of innocence before; and the fallen world of
postmodern terror after. No one can condone the terrorist attacks, and we
wish to extend our deepest condolences to all families who lost loved ones
in the tragedy. As part of coming to terms with the trauma, it is
important that we in the global academic community look at the
civilizational imperatives, and challenge, in our collective fight against
terrorism.
What do the terrorists want? To divide the West from the
Arab and Islamic world, to provoke disproportionate and merciless
retaliation that will create a new generation of radicalized terrorists,
and to destroy the values of freedom, tolerance and the rule of law. More
than anything else, they want to polarize the world into hard divisions,
to break harmony into strife, to replace the community of civilized
countries with the flames of hatred between communities. They must not be
allowed to succeed.
In their insular innocence-and, in the views of
some, in their insolent exceptionalism-Americans had embraced the illusion
of security behind supposedly impregnable lines of continental defence. To
be sure, the United States too had suffered acts of terror-but not as a
daily fear, an everyday reality, a way of life that has become commonplace
in so many other countries over the past few decades. And no one,
anywhere, had suffered terrorist carnage on such a devastating,
mind-numbing scale.
Osama bin Laden's evil genius has been to fuse
the fervour of religious schools (madrassas), the rallying power of the
call to holy war (jihad), the cult of martyrdom through suicide (shahid),
the reach of modern technology, and the march of globalization into the
new phenomenon of global terrorism.
Although the monuments to
American power and prosperity were shaken to their foundations, the
foundation of a civilized discourse among the family of nations must not
be destroyed. Responses that are crafted must be carefully thought out and
their consequences fully thought through, with a balance between
retaliatory counter-measures and long-term resolution, and bearing in mind
the lessons, among others, of the involvement of the British and Soviet
empires in Afghanistan, the Germans in the Balkans and the Americans
themselves in Viet Nam. The rhetoric and metaphors of frontier justice
from the days of the Wild West in the United States, or from the time of
the Crusades, may rouse domestic fervour but also fracture the fragile
international coalition.
Like the two world wars, the "war" against
terrorism is one from which America can neither stay disengaged nor win on
its own, nor one that can be won without full United States engagement.
America has been the most generous nation in the world in
responding to emergencies and crises everywhere else. Now that the attack
has happened in their heartbreak-land, Americans should be heartened by
the spontaneous, warm and overwhelming response from everyone else. The
world has grieved and suffered and mourned along with Americans as
one.
Nevertheless, the rhetoric of "war" is fundamentally
misleading for many reasons: no state is the target of military defeat,
there are no uniformed soldiers to fight, no territory to invade and
conquer, no clear defining point that will mark victory. The border
between "global terrorism" and global organized crime has become
increasingly tenuous. In many important respects, terrorism is a problem
to be tackled by law-enforcement agencies, in cooperation with military
forces; its magnitude can be brought down to "tolerable" levels, but it
can never be totally "defeated", just as we cannot have an absolutely
crime-free society; and it is part of the growing trend toward the lowered
salience of the State in the new security agenda that emphasizes human as
well as national security.
The world is united in the demand that those responsible for the
atrocities of that tragic Tuesday must be found and brought to justice,
but the innocent must be spared further trauma. All allies and many others
have already expressed full support, which has been warmly welcomed by
Washington. This should encourage and help Washington to re-engage with
the global community on the broad range of issues, not disengage still
more through in-your-face rejections of international regimes. Global
cooperation is not a one-way street: the relationship requires long-term
commitment on all sides.
The global coalition to combat threats to
international security, of any type, is already in place. We call it the
United Nations. It did not rate a mention in the American President's
address to the joint session of Congress. There is a fresh opportunity to
rededicate the terms of American engagement with the international
community in protecting the world from deadly new threats immune to
conventional tools of statecraft. The nation of laws must turn its power
to the task of building a world ruled by law. An order that is worth
protecting and defending must rest on the principles of justice, equity
and law that are embedded in universal institutions.
President
George W. Bush has declared that the United States will make no
distinction between terrorists and those who harbor them. Nor must
Washington make a distinction between "our" terrorists and "theirs,"
condoning or tolerating one lot while isolating and liquidating another.
For security from the fear of terrorism is truly indivisible. How many of
today's radical extremists, embracing terror against a host of countries,
are yesterday's "freedom fighters" trained and financed by the West as
jihadis against the former enemy? Are there more to follow, more to be
created? How interconnected is the terrorists' network, how overlapping
their cause? Washington must not fall into the trap, only too
distressingly common in their past, of converting terror on America into
terror against the world, but terrorist attacks elsewhere are seen merely
as local problems to be solved by the countries concerned. It is worth
highlighting that around 40 per cent of the World Trade Center victims
were non-Americans from 80 countries: it really was an international
tragedy.
Fundamentalism infects aspects of United States
contemporary policy in ways that form the backdrop to the tragedy of 11
September. On one side, fundamentalist belief in limited government
produced policies of privatizing even such critical public goods as
airport security in the hands of poorly paid, ill-trained airport
screeners. There are some services that properly belong to the public
sector, including citizens' health, education, public safety, and law and
order. There is a fundamentalist drive to promote the rule of the market
in international transactions, regardless of the social consequences and
oblivious of the darkening storm clouds on the horizon. And there is a
fundamentalist opposition to institutions of global governance, from arms
control to climate change and the pursuit of universal justice-justice
without borders.
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Hans van Ginkel is
Rector and Ramesh Thakur Vice Rector of the United Nations
University in Tokyo,
Japan. | |