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"State sovereignty, in its most basic sense, is being redefined.
... At the same time, individual sovereignty ... has been enhanced by
a renewed and spreading consciousness of individual rights."
Secretary-General Kofi Annan, 1999
"
When you come to a fork in the
road, take it." Yogi Berra's well-known aphorism is an apt introduction
to the topic of this essay. Over the last decade, the international
community has been engaged in a protracted debate over issues raised
by humanitarian interventions in defense of human rights. To date, world
leaders have attempted to finesse these issues by committing themselves
to the human rights path without abandoning the well-trodden path of
non-intervention. When Governments have authorized interventions in
support of human rights, they have been able to avoid a direct clash
with the principle of non-intervention by citing established legal principles
such as "threats to international peace and security" and
"failed States". As the precedents accumulate, however, it
is becoming harder to skirt a confrontation between the traditional
commitment to state sovereignty and the growing commitment to the protection
of basic human rights. Some choices have to be made, but they will not
be easy or without costs.
The debate between the proponents of non-intervention and the supporters
of intervention in defense of human rights is sometimes presented as
a struggle between a cadre of reactionary lawyers and authoritarian
rulers on the one hand, and a community of enlightened humanitarians
on the other. This is both misleading and unfair. In fact, it is better
understood as a choice between two important value clusters.
The first is associated with a 400-year tradition of international law
based on the principle of state sovereignty. This principle, which is
usually traced to the Treaty of Westphalia of 1648, has been the basis
for a rich body of rules and practices associated with non-recourse
to force, the legal equality of States and respect for differing cultural
traditions within countries. The second value cluster can also be traced
back four centuries as a principle in international law-to Hugo Grotius'
assertion of a "right vested in human society" to intervene
in the event that a tyrant "should inflict upon his subjects such
treatment as no one is warranted to inflict". In diplomatic practice,
however, this principle was almost completely eclipsed by the commitment
to state sovereignty prior to the 1990s. Viewed in this historical context,
the changes that have taken place since the end of the cold war can
only be described as revolutionary. Today, it would be irresponsible
to publish a textbook on international relations which did not accord
a substantial section to human rights and humanitarian intervention.
The international community in general, and the United Nations in particular,
now recognize a clear mandate to become involved in situations of large-scale,
imminent or ongoing human rights violations. The Economist magazine,
on 6 January 2001, contended that this international consensus has only
developed since 1999 and is the result of successes achieved in Kosovo
and East Timor. If this were true, we would have little reason to predict
that humanitarian intervention will become established as a permanent
and influential principle in international law and diplomacy.
In fact, international interest in humanitarian intervention has been
developing for more than a decade, in reaction to such events as the
1989 Tiananmen Square incident, the Iraqi repression of its Kurdish
minorities, mass killings and population displacements in Rwanda, and
the violent collapse of the former Yugoslavia. The Kosovo and East Timor
operations represent stages on this continuum, but they also gave the
international community new reasons to be concerned about the way in
which humanitarian interventions are being initiated and managed. Kosovo
raised questions about the appropriate procedures for authorizing humanitarian
intervention and about the appropriate use of force. East Timor highlighted
the costs associated with the United Nations Security Council's enduring
concern for state sovereignty.
In spite of the mixed results achieved to date, the growth of world
public support for humanitarian intervention seems inevitable, since
it is driven by transformative changes in communications and transportation
technology. This places a great burden on scholars and policy makers.
They will have to act quickly and assertively to establish new rules
for humanitarian intervention if they hope to stay ahead of this trend.
But they will not succeed if their actions are interpreted as a frontal
assault on the Westphalian order. The resistance will be especially
fierce among Third World Governments, which will fear that an ambitious
mandate for humanitarian intervention will provide great powers with
a convenient fig leaf for interference in their legitimate affairs.
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| UN Photo |
The first step in establishing new rules for humanitarian intervention
is to agree upon terminology. For purposes of discussion, I define humanitarian
intervention as a coercive action by an outside Government or an authorized
agent directed toward or within another State, in order to alleviate
or avoid a mass humanitarian crisis. Coercive action is meant to subsume
not only military force but also a range of punitive options, including
economic and arms embargoes, international sanctions and diplomatic
pressure.
It is tempting to distinguish between military and non-military coercive
options in terms of "hard" and "easy" choices. In
the wake of the air campaign in Kosovo, however, this distinction has
broken down. As Michael Ignatieff in Virtual War: Kosovo and Beyond
has argued, the impunity with which this conflict was fought, in the
name of human rights, raises some new and cautionary ethical questions.
My definition also establishes humanitarian intervention as a subset
of humanitarian action to alleviate human suffering. This broader category
includes not only coercive situations but also non-coercive relief operations
in response to natural or man-made emergencies. The line between these
two types of humanitarian action is often hard to establish and even
harder to maintain.
All too often, over the last decade, we have seen situations in which
relief missions have escalated (or more appropriately collapsed) into
intervention situations. It is worth noting that most of these situations
have involved a reversal of the traditional relationship between jus
ad bellum and jus in bello. According to the traditional
just-war model, a government typically considers the moral and legal
justification for going to war, and then once the conflict has begun,
monitors the behaviour of its troops to assess the legitimacy of their
actions in combat. Recently, however, the norm has been for humanitarian
relief workers to enter combat situations as neutrals, and either witness
gross abuses of the principles of jus in bello or be subjected
themselves to such abuses. This has forced outside Governments and international
agencies to confront jus ad bellum issues relating to coercive
intervention.
The following seven guidelines are offered to stimulate debate about
the circumstances under which humanitarian intervention should be authorized,
and the actions that should be taken.
1. The
international community has the right and the obligation to intervene
in massive humanitarian crises, even if such intervention constitutes
an infringement on state sovereignty.
2. Security Council authorization should be sought in all cases of humanitarian
intervention. In emergency situations where such authorization is not
available, unilateral or multilateral action by Governments may be necessary.
But Governments which undertake such actions incur a special burden
to justify their intervention, and to cease and desist if instructed
to do so by the Council.
3. The United Nations should have primary responsibility for designating
a situation as a massive humanitarian crisis. All States should accept
an obligation to facilitate UN fact-finding to accomplish this task.
4. Recourse to military force should be the last resort in humanitarian
intervention. When military force is deemed to be necessary, rules of
proportionality and discrimination must be strictly adhered to.
5. Decisions on where and when to intervene should be impartial, guided
only by concern for the alleviation of human suffering.
6. Governments which undertake a humanitarian intervention incur a special
responsibility for reconstruction and rehabilitation once the immediate
goal of halting the humanitarian crisis has been accomplished.
7. The international community must provide the United Nations with
the resources necessary for fact-finding, protection of relief workers
and, in extreme circumstances, coercive military action. These forces
must be available to the Secretary-General for immediate deployment.
Procedures must also be established for transferring responsibility
from these UN "fire brigades" to authorized national or multinational
forces.
The issue of capabilities, which is addressed in the last guideline,
is arguably the most important and most immediate matter for action
by the world community. [This issue is also central to the August 2000
report by the Panel on United Nations Peace Operations, the so-called
Brahimi Report, which is summarized and discussed in the United Nations
Chronicle, Issue No. 3, 2000.] The United Nations is the only international
organization which stands a chance of legitimizing humanitarian interventions
in the eyes of the world's population. But it can only do so if it is
provided with the resources to respond effectively to humanitarian crises
when they occur. In the words of the International Institute for Strategic
Studies' Strategic Survey, 1999-2000: "Success is a powerful
impetus to evolution, as much in international relations as in biology."
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| Douglas
Stuart is Robert Blaine Weaver
Professor of Political Science and Director of the Clarke Center
for the Interdisciplinary Study of Contemporary Issues at Dickinson
College, Pennsylvania, United States. |
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