Outwitting Outlaws
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"Fear (of the insurgents) had made people afraid to talk. They feared retribution", explains Gloria Cuartas. "I took the risk of creating a new mentality among the people of Apartado, especially among the women. I told the women that instead of keeping quiet or fleeing the region, they must return to the land and stand up to the insurgents through non-violent reactions and through solidarity." Thanks to her efforts, the women of Apartado are struggling to create what she calls "corridors of peace" in the town by speaking up against the violence and refusing to be intimidated. Cuartas herself refuses to hire bodyguards or escorts despite repeated threats to her life. Once, someone called her at her office and declared that he was going to shoot her at 3 o'clock that afternoon. Cuartas' response? "Well, it's only 10 o'clock in the morning. Goodbye." Today, Cuartas, whose term as mayor ended in December 1997, is a member and leading advocate of the Women for Peace Network, which was formed in Istanbul, Turkey, in June 1996 during the Second United Nations Conference on Human Settlements (Habitat II) by women from six war-torn countries, namely, Afghanistan, Bosnia and Herzegovina, Burundi, Colombia, Palestine and Rwanda. The main objective of the Network, whose motto is "Peace for Homes, Homes for Peace", is to strengthen peace-building activities in order to protect and ensure the survival of homes and communities during and after conflict. The Network believes that peace initiatives should not only come about as a response to disasters, but should also serve as preventative measures against future conflicts. "We need to go beyond blood and death, and create women and men of conscience who are not proud with the weak and not weak with the strong", says the former Mayor. She believes that women have a key role to play in creating a culture of peace, because they suffer the burden of taking care of families affected by war or conflict. According to United Nations estimates, 70 to 80 per cent of refugees, returnees and internally displaced people are women and children. The burden of rebuilding war-torn societies often falls on women whose male relativeshusbands, fathers, brothers and sonsare either killed in the conflict or are absent fighting in wars. However, because of discriminatory customary laws, many returnee women find that they have little or no access to land or property left behind by the male members of the family. Tradition and custom further marginalize them. This means that women have no access to land, which they can use to grow extra food to feed their families or whose produce they can sell for additional income. Moreover, they are rendered homeless as they have no claim on the property left behind by their husbands or fathers.
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